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When Animals Wear Pants: Anthropomorphism and Learning

Does anthropomorphism support or interfere with children’s learning?

Key points

  • Whether anthropomorphism is appropriate for supporting children in science learning depends on many factors.
  • Cultural influence and specific experiences contribute to children's conceptual understanding about animals.
  • The negative impacts of anthropomorphism on learning may be limited to highly anthropomorphic depictions only.
  • The efficacy of anthropomorphism in supporting children's factual and biological learning depends on age.

Have you ever assigned personalities to your pets and explained their behaviors in terms of human motivations, such as imagining that a cat is being stubborn? The attribution of human characteristics, behaviors, or emotions to nonhuman entities is called anthropomorphism. It often appears in various forms of media, such as talking animals in children’s literature or animated movies, fables and fairy tales where animals exhibit human-like qualities and engage in moral dilemmas (e.g., "The Tortoise and the Hare").

Does this practice of unrealistic portrayal affect young children's early understanding of biology and psychology in relation to the natural world? Anthropomorphism may contribute to a human-centered perspective on the natural world and encourage the belief that real animals possess human-specific traits, and it will interfere with children’s learning about real animals (Waxman et al., 2014). Should we continue to employ anthropomorphism as a means to engage children in factual and biological learning about the natural world?

Early experiences and social learning can shape anthropocentric reasoning patterns. It has been observed that 3-year-old urban children do not display anthropocentric reasoning, suggesting that anthropocentrism is not an inherent, early-developing foundation for biological knowledge (Herrmann et al., 2010). Instead, it appears to be acquired uniquely by urban children due to their limited experiences with animals.

Children who grow up in cultures that offer more opportunities for early exposure to nature and animals tend to exhibit less anthropocentric reasoning compared to urban children (Atran et al., 2001; Medin et al., 2010). Even within a single culture, the level of direct exposure to animals can vary among children, leading to differences in anthropocentric reasoning. Even 3-year-old children who have pets are less likely to exhibit anthropocentric reasoning compared to their peers without pets when presented with an induction task (Inagaki, 1990; Geerdis et al., 2015), presumably because they have more opportunities to observe and learn about real animals.

Children whose parents have expertise in biology-related fields, such as doctors, scientists, and zookeepers, tend to engage in more discussions about biological properties with their children (Tarlowski, 2006). These children are also less prone to anthropocentric reasoning when confronted with induction tasks. Thus, both cultural factors and specific experiences, such as interactions with animals and exposure to nature, contribute to the development of conceptual understanding about animals in children.

Storybooks are important educational tools during early development, as even infants as young as 15 months old can learn words and acquire general knowledge from them. A significant portion of children's media, including storybooks, tends to depict animals in ways that are specific to human behavior. In an analysis of over 1,000 children's picture books (Marriott, 2002), nearly half of them featured animals, but only a quarter of those books situated the animals in natural environments. Even when animals were portrayed in natural settings, they often exhibited human-specific behavioral traits, such as talking, living in houses, or attending school. Does the anthropomorphism in storybooks influence children's understanding of the natural world?

Some studies suggest that anthropomorphism can influence children's reasoning in both anthropocentric (human-centered) and anthropomorphic (attributing human traits) ways. In one study (Waxman et al., 2014), 5-year-old children who read a realistic animal storybook were more likely to engage in biological reasoning when presented with a biological induction task.

By contrast, children who read an anthropomorphic storybook were more inclined to reason anthropocentrically, focusing on human-like behaviors and characteristics. Another study (Ganea et al., 2014) showed that 4- and 5-year-olds who were exposed to anthropomorphic facts about an unfamiliar animal, such as talking, taking baths, and having friends, were more likely to extend those anthropomorphic traits to real animals of the same kind, compared to children who read a realistic story about the animal.

However, the negative effects of anthropomorphism on learning may be limited to highly anthropomorphic depictions. In a study involving 3- to 5-year-olds (Ganea et al., 2014), only when anthropomorphic pictures were combined with anthropomorphic language did children's factual learning decrease. However, when the language was manipulated, children learned equally well from both anthropomorphic and realistic storybooks. For example, children were able to accurately remember the stories when anthropomorphic pictures were combined with factual language. Thus, when more subtle forms of anthropomorphism are used, such as variations in language or illustrations, children can learn about animals just as effectively as they would from realistic media.

The impact of anthropomorphism on reasoning and learning can vary depending on the age of the child. In one study (Ganea et al., 2014), 5- to 7-year-olds were found to be more likely than 8- to 12-year-olds to use and endorse anthropomorphic explanations for evolution after being exposed to anthropomorphic stories. This indicates that younger children may be more prone to adopting anthropomorphic thinking when presented with anthropomorphic materials.

However, research with high school students yielded different results. Anthropomorphic biology materials did not increase the students' use of anthropomorphic explanations, and the students reported being more engaged with the anthropomorphic material and felt that it improved their understanding (Zohar & Ginossar, 1998). Whereas high school students typically use anthropomorphic and animistic explanations for scientific phenomena (e.g., “fluorine's being greedy trying to grab two electrons”), they recognize that their use of anthropomorphic descriptions is metaphorical rather than literal (Taber & Watts, 1996). Therefore, although anthropomorphism may interfere with factual learning and promote anthropomorphic thinking, especially among younger children, it may be beneficial for supporting the learning of older children and high school students.

Whether anthropomorphism is appropriate for engaging children in early science learning is an important question not just for developmental psychologists but also for educators, parents, and creators of children's media. Determining the efficacy of anthropomorphism in supporting children's factual and biological learning goes hand in hand with considering the cultural context and learning goals, the type and degree of social representation of animals being used, and the age of the child. Continued experimental work will help provide further insights into when and how anthropomorphism can be used to support early learning and biological reasoning.

References

Atran, S., Medin, D., Lynch, E., Vapnarsky, V., Ucan Ek, E., & Sousa, P. (2001). Folkbiology doesn’t come from folkpsychology: Evidence from Yukatek Maya in cross-cultural perspective. Journal of Cognition and Culture, 1, 3–42. doi:10.1163/156853701300063561

Ganea, P. A., Canfield, C. F., Simons-Ghafari, K., & Chou, T. (2014). Do cavies talk? The effect of anthropomorphic books on children’s knowledge about animals. Frontiers in Psychology, 5, 283. doi:10.3389/fpsyg.2014.00283

Geerdts, M., Van de Walle, G. A., & LoBue, V. (2015). Daily animal exposure and children’s biological concepts. Journal of Experimental Child Psychology, 130, 132–146. doi:10.1016/j.jecp.2014.10.001

Herrmann, P., Waxman, S. R., & Medin, D. L. (2010). Anthropocentrism is not the first step in children’s reasoning about the natural world. Proceedings of the National Academy of Sciences of the United States of America, 107, 9979–9984. doi:10.1073/pnas.1004440107

Inagaki, K. (1990). The effects of raising animals on children’s biological knowledge. British Journal of Developmental Psychology, 8, 119–129. doi:10.1111/j.2044-835x.1990.tb00827.x

Marriott, S. (2002). Red in tooth and claw? Images of nature in modern picture books. Children’s Literature in Education, 33, 175–183. doi:10.1023/a:1019677931406

Medin, D., Waxman, S., Woodring, J., & Washinawatok, K. (2010). Human-centeredness is not a universal feature of young children’s reasoning: Culture and experience matter when reasoning about biological entities. Cognitive Development, 25, 197–207. doi:10.1016/j.cogdev.2010.02.001

Taber, K. S., & Watts, M. (1996). The secret life of the chemical bond: Students’ anthropomorphic and animistic references to bonding. International Journal of Science Education, 18, 557–568. doi:10.1080/0950069960180505

Tarlowski, A. (2006). If it’s an animal it has axons: Experience and culture in preschool children’s reasoning about animates. Cognitive Development, 21, 249–265. doi:10.1016/j.cogdev.2006.02.001

Waxman, S. R., Herrmann, P., Woodring, J., & Medin, D. (2014). Humans (really) are animals: Picture-book reading influences five year-old urban children’s construal of the relation between humans and non-human animals. Frontiers in Psychology, 5, 172. doi:10.3389/fpsyg.2014.00172

Zohar, A., & Ginossar, S. (1998). Lifting the taboo regarding teleology and anthropomorphism in biology education—Heretical suggestions. Science Education, 82, 679–697. doi:10.1002/(SICI)1098- 237X(199811)82:6 < 679:AID-SCE3 > 3.0.CO;2-E

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